- The traditional dream catcher was intended to protect the sleeping individual from negative dreams, while letting positive dreams through. The positive dreams would slip through the hole in the center of the dream catcher, and glide down the feathers to the sleeping person below.
- The Ojibwe people believed that the dream catcher’s web will trap bad dreams or dark spirits, but allow good dreams to escape through a small hole in the center and enter the child’s dream. In Native tradition, dreamcatchers are filters that allow only good, pleasant dreams to get through.
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by K Shabi PUBLISHED 14 July 2016
What is the true meaning and history behind the Native American dreamcatcher? Where do dreamcatchers really come from? You've probably seen a dream catcher hanging from a tree, a porch or even in a souvenir gift shop and wondered about its purpose and meaning. Read on to learn more about the story, legend, and origins of authentic Native American dream catchers.
Authentic Native American Dream Catchers
Originally created by American Indians, dreamcatchers today come in a variety of different sizes and styles. They usually consist of a small wooden hoop covered in a net or web of natural fibers, with meaningful sacred items like feathers and beads attached, hanging down from the bottom of the hoop. Real authentic, traditional dream catchers are handmade and crafted only from all natural materials, in size measuring just a few small inches across. The hoop is traditionally constructed from a bent Red Willow branch covered in stretched sinews. Wrapping the frame in leather is another common finishing touch among 'real' dream catchers.
If you haven't checked out the etsy page in a while, we have a ton of new listings. Plus if you buy a dream catcher through Emily or Marlee (via, text, email, Facebook message, etc) you get 5$ off the etsy listed price! Traditional, authentic dream catchers were made from wooden hoops, with thread webbing, handmade beads, leather, and feathers. Organic, natural materials are essential. They would be a few inches wide at most, and certainly wouldn’t be the bright, colorful and over-the-top dream catchers you find in cheap holiday gift shops.
History of the Dreamcatcher: Ojibwe or Lakota Origins?
Today the dreamcatcher is associated with Native American culture in general, but dream catchers are often believed to have originated from the Ojibwa Chippewa tribe in particular. The Lakota tribe also has its own legend about the origins of the dreamcatcher, but most ethnographers believe the dreamcatchers were passed down from the Ojibwe through intermarriage and trade. The Ojibwe word for dreamcatcher asabikeshiinh actually means 'spider,' referring to the woven web loosely covering the hoop. The patterns of the dream catcher web are similar to the webbing these Native Americans also used for making snowshoes.
Ojibwa Legend: The story of the Dream catcher
Traditional Dream Catchers Please
Ancient legends about the history and origin of the dreamcatcher exist among several Native American tribes, but are most common and seem to originate among the Ojibwe and Lakota nations. While many cultures consider spiders to be creepy crawlers, the Ojibwe people saw them in a different light, as symbols of protection and comfort. According to an old Ojibwa legend, a mystical and maternal 'Spider Woman' once served as the spiritual protector for her tribe, especially in concern to young children, kids and babies. As the Ojibwe people flourished and spread out across the land, it was difficult for The Spider Woman to continue to protect and watch over all the members of the tribe as they migrated farther and farther away. This is why she created the first dreamcatcher. Following her example, over the course of generations mothers and grandmothers continued to ritualistically recreate the maternal keepsake as a means of mystically protecting their children and families even from a distance.
What do dream catchers do? Purpose & Meaning of the Dream Catcher
Sometimes referred to as 'Sacred Hoops,' Ojibwe dreamcatchers were traditionally used as talismans to protect sleeping people, usually children, from bad dreams and nightmares. This Native American tribe believes that the night air is filled with dreams, both good and bad. When hung above the bed in a place where the morning sunlight can hit it, the dream catcher attracts and catches all sorts of dreams and thoughts into its webs. Good dreams pass through and gently slide down the feathers to comfort the sleeper below. Bad dreams, however, are caught up in its protective net and destroyed, burned up in the light of day.
Dream Catcher Meaning: Web, Feathers & Beads
All parts of the authentic Native American dreamcatcher have meaning tied to the natural world. The shape of the dreamcatcher is a circle because it represents the circle of life and how forces like the sun and moon travel each day and night across the sky. The dream catcher web catches the bad dreams during the night and dispose of them when the day comes. As for the good dreams, the feathers act as a fluffy, pillow-like ladder that allows them to gently descend upon the sleeping person undisturbed. There is some contention when it comes to the meaning of the beads that often decorate the dreamcatcher. According to some American Indians, the beads symbolize the spider—the web weaver itself. Others believe the beads symbolize the good dreams that could not pass through the web, immortalized in the form of sacred charms.
Dreamcatcher Meaning Today: Authentic Symbol or Cultural Appropriation?
Though dreamcatchers are quite common, finding real authentic dreamcatchers is not that easy today. Real handmade dream catchers are usually small in size and feature sacred charms like feathers and beads. Many dreamcatchers for sale today, however, are much more American than Native American, often oversized and constructed from cheap plastic materials. Many Native Americans still consider the dreamcatcher to be a long-standing cultural symbol of unity and identification among the many Indian Nations and First Nations cultures. Sadly, many other Native Americans have come to see dream catchers as just another cultural appropriation, over-commercialized and at times offensively misappropriated and misused by non-Natives.
filed under: culture, symbol
Today dream catchers are made by Native American artists from many Nations; a great deal of people are under the impression that the Lakota/Dakota/Nakota (called Sioux by others) originated the dreamcatcher... There are many Native American stories and legends about spiders and webs, but the Ojibwe (called Chippewa by others) originated the dream catcher. A look at the long tradition of storytelling, oral histories, passed down parent to child, generation after generation, clears up any confusion about the origin of dream catchers.
Frances Densmore conducted an extensive study of material culture of the Ojibwe/Chippewa living in Minnesota, Wisconsin and Ontario, Canada in the early 1900's and the information is presented in the book, Chippewa Customs, published by Minnesota Historical Society Press (St. Paul) in 1979. Densmore describes that articles representing spider webs were usually hung from the hoop of a child's cradle board, and it was said that 'they catch and hold everything evil as a spider's web catches and holds everything that comes into contact with it'. These 'dream catchers' were wooden hoops with a 3 1/2 in. diameter, filled with a web made of nettle-stalk cord that was dyed red with bloodroot and wild plum inner bark. It is interesting to note that the 'weave' of the dream catcher photographed in Densmore's work is different from that usually done today. By the early 1900's, dark red yarn had been substituted for plant fiber in constructing the web by the Ojibwe. Densmore also mentions a similar netted-hoop made by the Pawnee to represent the Spider-Woman, a spirit who controlled the buffalo.
The Ojibwe, whose traditional homeland is around the Great Lakes region, have ancient stories about the dreamcatcher, how it 'came to be', why it is used, and how it should be made. A while back there was quite a discussion about the origin of the dream catcher on the soc.culture.native Newsgroups and on the Native-L Listserver.
Contemporary dreamcatcher with traditional Chippewa weave, made by my friend Michael O'Neill (Red Lake Band of Chippewa) and his wife (Fond-du-lac band of Chippewa). 'My wife and I had went out one evening and gathered up some red willow... the willow is wrapped with one continuous piece of yarn including the web... it takes about an hour to make....I use a deep red yarn... like bloodroot'. |
![Catcher Catcher](/uploads/1/3/5/6/135686788/323338416.jpg)
from Lyn Dearborn
In response to a question about the FIRST origin of Dream Catchers,
Nov. 1, 1995 to the Native-l Listserver.
In response to a question about the FIRST origin of Dream Catchers,
Nov. 1, 1995 to the Native-l Listserver.
Long ago in the ancient world of the Ojibwe Nation, the Clans were all located in one general area of that place known as Turtle Island. This is the way that the old Ojibwe storytellers say how Asibikaashi (Spider Woman) helped Wanabozhoo bring giizis (sun) back to the people. To this day, Asibikaashi will build her special lodge before dawn. If you are awake at dawn, as you should be, look for her lodge and you will see this miracle of how she captured the sunrise as the light sparkles on the dew which is gathered there.
Asibikaasi took care of her children, the people of the land, and she continues to do so to this day. When the Ojibwe Nation dispersed to the four corners of North America, to fill a prophecy, Asibikaashi had a difficult time making her journey to all those cradle boards, so the mothers, sisters, & Nokomis (grandmothers) took up the practice of weaving the magical webs for the new babies using willow hoops and sinew or cordage made from plants. It is in the shape of a circle to represent how giizis travels each day across the sky. The dream catcher will filter out all the bad bawedjigewin (dreams) & allow only good thoughts to enter into our minds when we are just abinooji. You will see a small hole in the center of each dream catcher where those good bawadjige may come through. With the first rays of sunlight, the bad dreams would perish.
When we see little asibikaashi, we should not fear her, but instead respect and protect her. In honor of their origin, the number of points where the web connected to the hoop numbered 8 for Spider Woman's eight legs or 7 for the Seven Prophecies.
in a cradle board [Densmore 1979]. |
It was traditional to put a feather in the center of the dream catcher; it means breath, or air. It is essential for life. A baby watching the air playing with the feather on her cradleboard was entertained while also being given a lesson on the importance of good air. This lesson comes forward in the way that the feather of the owl is kept for wisdom (a woman's feather) & the eagle feather is kept for courage (a man's feather). This is not to say that the use of each is restricted by gender, but that to use the feather each is aware of the gender properties she/he is invoking. (Indian people, in general, are very specific about gender roles and identity.) The use of gem stones, as we do in the ones we make for sale, is not something that was done by the old ones. Government laws have forbidden the sale of feathers from our sacred birds, so using four gem stones, to represent the four directions, and the stones used by western nations were substituted by us. The woven dream catchers of adults do not use feathers.
Dream catchers made of willow and sinew are for children, and they are not meant to last. Eventually the willow dries out and the tension of the sinew collapses the dream catcher. That's supposed to happen. It belies the temporary-ness of youth. Adults should use dream catchers of woven fiber which is made up to reflect their adult 'dreams.' It is also customary in many parts of Canada and the Northeastern U.S. to have the dream catchers be a tear-drop/snow shoe shape.
The above story is a combination of information gathered by Lyn Dearborn, from California, and Mary Ritchie, of the Northern Woodlands, with assistance from Canadian elders. Miigwetch!
Thanks also to Theresa and Aandek for the Ojibwe terms & translations for dream catchers on Rob's Ojibwe Bulletin Board!
![Catcher Catcher](/uploads/1/3/5/6/135686788/540104307.jpg)
from a July 26, 1995 submission to the soc.culture.native Newsgroup
Traditional Dream Catcher Indian
Branches, Twigs & Roots Bibliography and Books to Buy On-Line
Traditional Dream Catcher For Sale
Text and Graphics © 1994 - Tara Prindle unless otherwise cited. |